Frauen 1500 bC
Sumerian Ninhursag or Mami
In Sumerian mythology, Ninhursag was the earth and mother goddess, one of the seven great deities of Sumer. She is principally a fertility goddess. Temple hymn sources identify her as the 'true and great lady of heaven' and kings of Sumer were 'nourished by Ninhursag's milk'. She is typically depicted wearing a horned head-dress and tiered skirt, often with bow cases at her shoulders, and not infrequently carries a mace or baton surmounted by an omega motif or a derivation, sometimes accompanied by a lion cub on a leash. She is the tutelary deity to several Sumerian leaders.
Nin-hursag means "lady of the mountain". She had many names including Ninmah ("Great Queen"); Nintu ("Lady of Birth"); Mamma or Mami (mother);Aruru probably connected with Homeric arura (arable land,land generally). Belet-Ili (lady of the gods, Akkadian)
According to legend her name was changed from Ninmah to Ninhursag by her son Ninurta in order to commemorate his creation of the mountains. As Ninmenna, according to a Babylonian investiture ritual, she placed the golden crown on the king in the Eannatemple.
Some take the view that Ki ("Earth") the primordial goddess of the earth and consort of An (sky), was identical to or an earlier form of Ninhursag. This may very well be the case, since some authorities argue that Ki was never regarded as a deity in her own right in the historical period. There is no evidence of a cult for the goddess and the name appears in a limited number of Sumerian creation texts. As Ki, Ninhursag would be the mother of Enlil, whereas in other sources she is his sister.
In Sumerian mythology, Ninhursag was the earth and mother goddess, one of the seven great deities of Sumer. She is principally a fertility goddess. Temple hymn sources identify her as the 'true and great lady of heaven' and kings of Sumer were 'nourished by Ninhursag's milk'. She is typically depicted wearing a horned head-dress and tiered skirt, often with bow cases at her shoulders, and not infrequently carries a mace or baton surmounted by an omega motif or a derivation, sometimes accompanied by a lion cub on a leash. She is the tutelary deity to several Sumerian leaders.
Nin-hursag means "lady of the mountain". She had many names including Ninmah ("Great Queen"); Nintu ("Lady of Birth"); Mamma or Mami (mother);Aruru probably connected with Homeric arura (arable land,land generally). Belet-Ili (lady of the gods, Akkadian)
According to legend her name was changed from Ninmah to Ninhursag by her son Ninurta in order to commemorate his creation of the mountains. As Ninmenna, according to a Babylonian investiture ritual, she placed the golden crown on the king in the Eannatemple.
Some take the view that Ki ("Earth") the primordial goddess of the earth and consort of An (sky), was identical to or an earlier form of Ninhursag. This may very well be the case, since some authorities argue that Ki was never regarded as a deity in her own right in the historical period. There is no evidence of a cult for the goddess and the name appears in a limited number of Sumerian creation texts. As Ki, Ninhursag would be the mother of Enlil, whereas in other sources she is his sister.
Mythology
In the legend of Enki and Ninhursag, Ninhursag bore a daughter to Enki called Ninsar ("Lady Greenery"). Through Enki, Ninsar bore a daughter Ninkurra. Ninkurra, in turn, bore Enki a daughter named Uttu. Enki then pursued Uttu, who was upset because he didn't care for her. Uttu, on her ancestress Ninhursag's advice buried Enki's seed in the earth, whereupon eight plants (the very first) sprung up. Enki, seeing the plants, ate them, and became ill in eight organs of his body. Ninhursag cured him, taking the plants into her body and giving birth to eight deities: Abu, Nintulla (Nintul),Ninsutu, Ninkasi, Nanshe (Nazi), Azimua, Ninti, and Enshag (Enshagag).
In the text 'Creator of the Hoe', she completed the birth of mankind after the heads had been uncovered by Enki's hoe.
In creation texts, Ninmah (another name for Ninhursag) acts as a midwife whilst the mother goddess Nammu makes different kinds of human individuals from lumps of clay at a feast given by Enki to celebrate the creation of humankind.
Worship
Her symbol, the omega Ω, has been depicted in art from around 3000 BC, though more generally from the early second millennium. It appears on some boundary stones — on the upper tier, indicating her importance.
Her temple, the Esagila (from Sumerian E (temple) + SAG (head) + ILA (lofty)) was located on the KUR of Eridu, although she also had a temple at Kish.